In The Inhuman.. Lyotard, like Weber, reminds us of the distinction between technological development and 'human' progress. He argues, in particular, that the development of technology, or 'techno-science', is driven by the quest for maximum efficiency and performance, and as such leads to the emergence of new 'inhuman' (technological) forms of control rather than to the emancipation of 'humanity'. Lyotard reasserts the instrumental nature of the modern system, arguing that 'All technology .. is an artefact allowing its users to stock more information, to improve their competence and optimize their performances'. In this view, techno-science may be seen to stand against all instances of the unknown, including the aporia of the future anterior, and thus to have little respect for forms which are different or other to itself. This is compounded by the fact that technological development is intimately connected to the drive for profit. Lyotard proposes that this directs the production of knowledge and conditions the nature of knowledge itself, for information, itself a commodity, is increasingly produced in differentiated, digestible forms ('bits') for ease of mass exchange, transmission and consumption, and with the aim of enabling the optimal performance of the global system. Nicholas Gane
About This Quote

Technological advancements are often seen as the cause of dehumanisation. The fact that technology has improved our lives has resulted in many people working less, paying less attention to their surroundings and thus allowing for crimes against humans to occur. The invention of cars has allowed criminals to roam free and even speed away from police, while people are too busy watching the latest episode of their favourite television show to notice. However, technology is not inherently bad.

It has many benefits, like helping us communicate with one another, allowing us to get around easier and even helping us make our food. However, there is a point where technology outdoes itself; when it produces something which is detrimental to everyone else instead of aiding them. The car has helped many people get around easier, but every time a car is involved in an accident it causes more problems than it solves.

Source: Max Weber And Postmodern Theory: Rationalization Versus Reenchantment

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